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ACKNOWLEDGMENTS
1. An Overview of
The First Time
Because our Puritan-based society has traditionally been uneasy
Addiction and
At the same time, marijuana is an attractive activity for
Strategies of Smokers
There are some smokers who are convinced that "good
Stopping
Notes
14. Looking Ahead:
Smokers of this persuasion speak of marijuana being grown by
In the event of legalization, it is unlikely that names will
The Moment of Awareness
Appendix
On the other hand, I very often have magnificent creative
2. A Denver high school
I don't know if you're interested, but the reason I started
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Gradually, I started to shift my values. I started to enjoy
things I did when I was high, things which weren't connected to productivity. I
started to appreciate the present as something more than just a preparation for
the future. This meant I could more easily spend time with other people, or
appreciate a nice moment for its own sake, and for the memories it could yield.
Some smokers claim that marijuana has opened them up to religious
awareness and expression, although this tendency is obviously more common in
those who were religiously inclined to begin with. One woman who wasn't at all
religious describes the effects of smoking in these terms:
There
have been times at night when under the influence of marijuana I have looked up
in the sky and seen not a God, but a kind of Godliness up there in the heavens.
I never heard "voices" or saw "visions" while smoking, but
I was led to transcend my normal consciousness, and to become aware of and
appreciate the vastness of the universe.
I'll probably be a smoker all my life. I notice that many people
don't believe there's any point to searching, don't believe there's any place
to get to—with marijuana or anything else. I believe there is, and I believe
I've been there.
At the other end of the spectrum is a religious mystic, a teacher
of theology whose religious growth and awareness have come from traditional
teachings, texts, and institutions. He has found marijuana and LSD to be
enormously useful in leading him to deeper religious experience, and he takes
strong issue with the automatic skepticism on the part of institutional
religion toward drug-inspired religious awakening:
From
the modern mystic's point of view, the most problematic of all are the words
associated with religion. "God," "Holy,"
"Love"—and all the rest. The words have become prisoners of
synagogues and churches where their overpowering reality is unknown. So long
have they been read responsively that they evoke no response. Even the more
sophisticated words now used in their stead suffer from guilt by association;
"Numinous" and "Sacred" are too respectable—they turn no
one on.
When coming to speak of the deeply religious quality of the
experience many of us have had through the use of psychedelic drugs, I balk
before conventional religious language. Members of the religious establishment
have been too quick to say that any experience brought on by a drug is
necessarily cheap. I rather tend to fear the opposite: to speak of
psychedelic/mystical experience in terms familiar to religion might indeed
cheapen that experience.[3]
Most smokers find it difficult to speak to others about the
details of their religious experience. An Arkansas woman
describes an unusually intense reaction to marijuana, which has all the characteristics
of a psychedelic experience. She had been stoned with some friends and was
feeling funny, with the strong sensation that something important was
happening, or was about to happen She lay on her bed and stared at the ceiling:
There
was a light overhead, and I seemed to be moving toward it. Or perhaps it was
moving toward me. I wasn't sure, but we were certainly going toward each other.
As it came closer, the light was so intensely bright that it
encompassed everything my eyes could see, and there seemed to be the need for
some kind of decision. It was as though a voice were asking me if I were
afraid, because if so, I wouldn't "get through." But if I had the
courage to get through (through the light, evidently), there was a promise of
something—or perhaps a threat, I couldn't be sure.
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