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ACKNOWLEDGMENTS
1. An Overview of
The First Time
Because our Puritan-based society has traditionally been uneasy
Addiction and
At the same time, marijuana is an attractive activity for
Strategies of Smokers
There are some smokers who are convinced that "good
Stopping
Notes
14. Looking Ahead:
Smokers of this persuasion speak of marijuana being grown by
In the event of legalization, it is unlikely that names will
The Moment of Awareness
Appendix
On the other hand, I very often have magnificent creative
2. A Denver high school
I don't know if you're interested, but the reason I started
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Lester Grinspoon, a psychiatrist on the faculty of
lang=EN-US style='font-size:12.0pt;font-family:"Times New Roman"'>Harvard Medical School and author
of the definitive modern work on cannabis entitled Marihuana Reconsidered, was
originally skeptical about the implications of marijuana in connection with
psychotherapy, devoting only a single paragraph to it:
Cannabis
has been written about, albeit infrequently, as an adjunct to psychotherapy.
The limited data available at this time are not altogether convincing.
Moreover, my own experience in treating patients who are high on pot, while
limited, is not impressive. The patient often has the conviction that there is
heightened communication, understanding and insight, a sense which I as a
therapist have usually not been able to experience. The drug does, however,
appear to promote associational fluidity and, in view of this property,
deserves more study as an adjunct to psychotherapy.[1]
The book first appeared in 1971; since then, Grinspoon has
partially revised his position. "I'm convinced that the baby was thrown
out with the bathwater in 1966 when the profession washed its hands of
psychedelic drugs and said, 'There's nothing here for us.' Insofar as marijuana
represents a kind of moderated psychedelic experience, then you have to wonder
if it couldn't be used in similar ways." Grinspoon notes that some people
have used LSD to open up certain channels in themselves that they can later
reenter through the milder drug, marijuana.
Norman Zinberg is more skeptical. While conceding that some drugs
are useful in the treatment of acutely disturbed patients, Zinberg questions
the use of marijuana in a therapeutic or analytic relationship with relatively
healthy patients. While acknowledging that marijuana may sometimes be useful to
the social lives of the people who smoke it, Zinberg has strong doubts about
its value in psychotherapy, where shortcuts are not necessarily helpful to the
patient. The trick, he notes, is not just to get over certain inhibitions, but
to find out what makes them important. Zinberg agrees that marijuana can be
useful in helping the patient transcend inhibitions, but argues that this may
be counterproductive to a real cure. Inhibitions are important, he maintains,
"and the fact that a patient has them has to be respected and worked with.
How these inhibitions serve you, and how they get in your way—that's what
the therapeutic process is all about. When you get down to it, so you loved
your mother or you didn't love your mother." In other words, psychotherapy
is less interested in the content of the sessions—the understanding of which
may indeed be facilitated by marijuana—than in the process itself, which may be
distorted by it.
Jenny, a psychotherapist and occasional marijuana user, shares
Zinberg's skepticism, explaining with a smile:
There
is a door that normally separates your conscious from your unconscious mind.
When you're stoned, the door swings easily back and forth, giving you access
from your conscious to your unconscious and back again. Now that's exciting,
but it's not always helpful. The way I see it, if Freud had wanted you to know
about these things, if he had wanted you to have such easy access to your
unconscious, he wouldn't have given you the id, the ego, and the superego in
various "warring" combinations to keep you from getting too close to
the truth. In other words, he wouldn't have given you defenses.
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marijuana
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"herb"
stoned
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Иглоукалывание от курения
жизни
врача
«душа»
зрения
анализ
извне
people
some
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there
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Other
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